Showing posts with label philosophy. Show all posts
Showing posts with label philosophy. Show all posts

Sunday, August 14, 2016

FLUENTU and 7 Theories for Language Learning

7 Great Theories About Language Learning by Brilliant Thinkers

Theories of language learning have been bandied about since about as far back as one would care to look. It may be surprising to know that theproblems that philosophers in Ancient Greece and 16th century France were concerned about are largely still relevant today.
To get a quick rundown of early language learning theory, let’s take a quick look at the ideas of three brilliant philosophers who you’ve probably already heard of.

1. Plato’s Problem

Plato's writing stretch all the way back to the beginnings of Western philosophical thought...In the nature versus nurture debate, Plato tended to side with nature, believing that knowledge was innateBeing born with this knowledge solves the quandary summarized by Bertrand Russell “Why is it that human beings, whose contacts with the world are brief and personal and limited, are nevertheless able to know as much as they do know?” 

2. Cartesian Linguistics, by Descartes

Centuries later, the French philosopher Descartes took a crack at linguistic philosophy. In his opinion, language acquisition was the straightforward and innately rational part of being human.  But rather than Descartes himself, it was the rationalist "Cartesian" movement that he symbolized  that was most important for linguistics, because of the notion of creativity involved in everyday language. The emerging idea was that there were universal principles connecting each and every language. 

3. Locke’s Tabula Rasa -- or the blank slate.

Stated briefly is the idea that all knowledge comes from outside ourselves through sensory experience [rather than through innate knowledge that we have at birth], a theory which has important implications.
-- If Plato and the Cartesians are right, then the emphasis in language learning must lie on what we already know, using our innate abilities to come to an understanding of the particularities of a specific language.
-- If Locke is right, then we must focus our attention on sensory input, gaining as much external input as possible.

4. B.F. Skinner’s Theory of Behaviorism (mid 20th century)

According to behaviorism, a radical variant of which was put forward by Skinner, all behavior is no more than a response to external stimuli and there’s no innate programming within a human being to learn a language at birth.
But Skinner's level of detail separates him from other Behaviorists. His concept “operant conditioning," suggests that language learning grows through the process of reinforcement and punishment," such that
individuals are conditioned into saying the right thing. For instance, if you’re hungry and you’re able to say “Mommy, I’m hungry,” you may be rewarded with food and your behavior will thereby be reinforced since you got what you wanted.  In other words, feedback is required to succeed.

5. Norm Chomsky’s (nearly opposite) Universal Grammar

This theory asserts that all language have universal structures to help us acquire them. Chomsky couldn't get around Plato's problem.  And if Skinner were right, how is it that children can learn a language so quickly, creating and understanding sentences they have never heard before?
Universal Grammar implies there is a set of grammar rules to be acquired in order to launch our understanding of languages. This has been accepted by lots of textbook writers, but has also been roundly criticized as less than helpful and overly complex. 
Next come two perhaps more practical theories.

6. John Schumann’s Acculturation Model

This describes the process by which immigrants pick up a new language while being completely immersed in that language, and ignores grammar rules and vocab lists.  He insists that language learning is not an abstract subject like physics that can be learned out of a book, but instead, one must pay attention to the sociological factors at play:  The more we do to connect with the culture on the other end of our second language, the faster and easier it will be for us to learn that language.

7. Stephen Krashen’s Monitor Model -- has become the most cited theory in  most cited theory in second language acquisition today. Here are the highlights:

  • Language acquisition is subconscious and results from informal, natural communication.
  • as opposed to: Language learningwhich is conscious and driven by error correction (more formal); both are needed.
  • Grammar structures are acquired in a predictable order.
  • Language acquisition occurs with comprehensible input (i.e. hearing or reading things that are just slightly above our current language level).
  • A monitor is anything that corrects your language performance and pressures one to “communicate correctly and not just convey meaning” (such as a language teacher who corrects you when you make a grammatical mistake).
This theory suggests that we should both strive to increase
1.  our second language input (all sorts of listening, and reading) and also to generate
2.  some guided output, for which we can receive helpful, comprehensible, progressive error correction.
------
Which theory supports the sort of language class you would like to participate in? --rsb

Saturday, March 26, 2016

Read Philosophy -- auf Deutsch!


Get in Touch with Your Id, Ego and Super-ego: Learn Advanced German by Reading Philosophy

Freud, Marx and Nietzsche are big names.
But do you know exactly why you may have heard of them?
Over the centuries, Germany has been pretty big on its philosophy and critical thinking. Many of its greatest thinkers and philosophers have been central to analytic and continental traditions within philosophy.
But have you ever thought about reading the original German versions?
It’s really a grand idea, and here’s why:

Why Reading Philosophy Will Help Your Advanced German

Reading philosophy can work wonders on your German. Advanced readers can really get down with some complicated grammar structures and difficult vocabulary.
One of the problems we have with all philosophy—even English language philosophy—is that philosophers often create their own words or phrases. It makes sense if you think about it: If they come up with a theory or new way of thinking, we might not have a word in our language to fully convey their ideas. Reading the original German will show you the correct context for all these nuanced terms, and you’ll be able to understand them better. You’ll also understand the text fully, as some of the meaning can be slightly lost through translation.
There are loads of translations for all German philosophy books, texts and lectures, so you have support available in your native language whenever you need it.
Getting to grips with these sorts of texts can help you improve your thinking skills. If you ever tire of fiction, philosophy can be an interesting form of non-fiction to turn to. 

How to Learn Advanced German by Reading Philosophy

Start with modern philosophers and work your way back. German philosophers have been writing (and thinking) for hundreds of years. Just like with English writing, the further back you go, you’re likely to find the language hard to navigate because they are writing in an archaic fashion. As you work your way back through history, you’ll find the language getting more challenging, but at a manageable pace.
Write down new vocab words. If you feel you've heard this a million times, that shows how important it is to keep updating your new vocab list! Using an online thesaurus source to come up with German synonyms lets you stay in German. 
Pair reading with writing. Turn this into a writing exercise.  For instance: Take a really complex sentence from the text and try and rewrite it in simpler sentences. You could then even use these simpler sentences to explain the theories in the text to an intermediate German learner.
So who are the best German philosophers to get started with?
10 Fascinating German Philosophers for Advanced Learners to Read

1. Friedrich Nietzsche

learn german by reading
Nietzsche is closely associated with nihilism, which is basically the theory that there is no meaning or purpose to anything. One of his key phrases was der Übermenschcommonly translated as “superman” or “overman.” Nietzsche spoke of Übermensch as the ultimate goal for humanity; an “overman” is someone who would risk everything so that humanity could enhance itself.
This is clearly shown in his book “Also Sprach Zarathustra” (Thus Spoke Zarathustra), one of the best books for beginners and a great introduction to Nietzsche’s way of thinking.

2. Sigmund Freud

learn german by reading
Freud is probably best known for his work in psychoanalysis. Even though most of his ideas and theories have long since been disregarded, he is still known as a pioneer in psychoanalytical therapy.
There are three key phrases to know when reading Freud’s work: Das Es (the id), Das Ich (the ego) and Das Über-Ich (the super-ego). According to Freud, these three parts make up our psyche and dictate how we make moral decisions. For a clearer explanation, and look into Freud’s methods of therapy, check out “Studien über Hysterie” (Studies on Hysteria).

3. Karl Marx

learn german by reading
Marx was one of the main thinkers in the early communist movement. He even created his own communist theory, known as Marxism. His two most popular books are “Das Kapital, Kritik der politischen Ökonomie” (Capital: Critique of the Political Economy) and “Manifest der kommunistischen Partei” (The Communist Manifesto), the former being the best starting point for first time Marx readers.
One of the most important phrases to take away from reading Marx is entfremdete Arbeit (alienation or alienated labor), a theory that underpins all his philosophy on workers and labor.

4. Ludwig Feuerbach

learn german by reading
Critiquing Christianity was one of Feuerbach’s favorite pastimes. He was writing a few decades before the previous three philosophers in this list, so you might want to wait and read him once you’ve gotten to know either Marx, Freud or Nietzsche, just to get your German used to philosophical writings.
When you feel ready for Feuerbach’s critiques of religion, I recommend starting with “Das Wesen Des Christentums” (The Essence of Christianity). You’ll regularly see the phrase Das Wesen (the essence) in Feuerbach’s writing, as he was really keen to get to the bottom of religion!

5. Theodor W. Adorno

learn german by reading
Adorno was one of the Frankfurt School’s main members. This wasn’t a school where pupils and students went to learn—it was a school of thought within social theory and philosophy, based around critical theory.
Adorno’s specialist subject was Positivismus (Positivism). This is a theory that positive facts—ones we gain through our experiences—are exclusive sources of authoritative knowledge. To get to know Adorno and all his theories, try out “Prismen” (Prisms).

6. Erich Fromm

learn german by reading
Another significant member of the Frankfurt School,Fromm was a humanistic philosopher as well as social psychologist and psychoanalist. If you enjoy reading Freud, then Fromm is a great philosopher to move on to, as he studied the life and work of Freud though most of his work.
One of Fromm’s important theories is character orientation, or CharakterorientierungHe touches on this in “Psychoanalyse & Ethik” (Psychoanalysis & Ethics), which is also a relatively easy read to start off with.

7. Moses Mendelssohn

learn german by reading
Okay, now we’re getting to some really old philosophers. Mendelssohn was active in the 18th century. He came from a Jewish background which influenced his main interest: Jewish philosophy.
He was a key thinker in the Haskala movement, known in English as the “Jewish Enlightenment.” One of his most well-known works is “Phädon oder über die Unsterblichkeit der Seele,” often translated as “Phaedon: Or the Death of Socrates.”

8. Georg Wilhelm Friedrich Hegel

learn german by reading
Hegel has influenced so many fellow German philosophers, especially thanks to his part in theEnlightenment movement. Some of his theories are still highly regarded to this day, including his idea of Herrschaft und Knechtschaft (Master-Slave Dialect).
For a great insight into his work, check out his collection of lectures: “Vorlesungen über die Philosophie der Weltgeschichte” (“Lectures on the Philosophy of World History”).

9. Immanuel Kant

learn german by reading
Another influential philosopher of the Age of Enlightenment, Kant is one of the 18th century’s most influential thinkers and has left his mark on most strands of philosophy.
He is probably best known for his writing on the kategorischer Imperativ (categorical imperative), a system for making moral decisions. One of his most interesting works is “Kritik der reinen Vernunft” (Critique of Pure Reason).

10. Walter Benjamin

learn german by reading
Benjamin is possibly the most difficult philosopher to read on this list. He was known for being an eclectic thinker, so he combines an awful lot of ideas into such a short space! He has dabbled in many different strands of philosophy, but most notably western Marxism and aesthetic theory.
He wrote widely about Verfremdungseffekt (distancing effect) and his best text to start off with is “Über den Begriff der Geschichte” (“Theses on the Philosophy of History”).
And there are a whole lot more German philosophers out there. Once you get to know all the Germans, why not branch out and read some other thinkers—a huge amount of international philosophy has been translated into German!

Saturday, January 31, 2015

Why learn German? So that you can read Rainer Maria Rilke in the original!

One's life will be much improved.
Often, the very first book of substance to appear on learned people's must-read lists is Rilke's 
Briefe an einen jungen Dichter (Letters to a young poet).

What is remarkable in this very slim volume (also available to download on the Internet) is what Rilke shares with a young military recruit, Franz Xaver Kappus, who, in 1903, has asked him for advice and criticism regarding his own lines of poetry.  The wisdom Rilke shares in a series of 10 letters over a number of years, isn't only for writers, but rather for everyone looking to find their best selves. 

Take a stab at Rilke's initial response, which is handwritten, in letter prose, but which, to aid comprehension, I punctuate by separate clauses and sentences  here (but the editor highlighted 2 sections of text as well, which I can't redo; also because of this formatting, the material between these 2 passages will be deleted, shortening it significantly):

Sehr geehrter Herr,

Ihr Brief hat mich erst vor einigen Tagen erreicht.                   (reached)
Ich will Ihnen danken für sein großes und liebes Vertrauen.   (trust; in confidence)
Ich kann kaum mehr.
Ich kann nicht auf die Art Ihrer Verse eingehen;
denn mir liegt jede kritische Absicht zu fern.                           (intent)
Mit nichts kann man ein Kunst-Werk so wenig berühren        (to move; touch)
als mit kritischen Worten:
es kommt dabei immer auf mehr oder minder glückliche Mißverständnisse heraus.
Die Dinge sind alle nicht so faßbar und sagbar,                    (comprehend and mention)
als man uns meistens glauben machen möchte;
die meisten Ereignisse                                                             (incidents; events)
sind unsagbar,                                                                         (beyond words)                            
vollziehen sich in einem Raume,                                            (are carried out ; happen)
den nie ein Wort betreten hat,                                                 (to tread; step)              
und unsagbarer als alle sind die Kunst-Werke,
geheimnisvolle Existenzen,
deren Leben neben dem unseren, das vergeht, dauert.

.....

Sie fragen, ob Ihre Verse gut sind.
Sie fragen mich. Sie haben vorher andere gefragt.
Sie senden sie an Zeitschriften.                              (subscription publications; magazines/journals)
Sie vergleichen sie mit anderen Gedichten,
und Sie beunruhigen sich,
wenn gewisse Redaktionen Ihre Versuche ablehnen.     (reject)
Nun (da Sie mir gestattet haben,                       (with your permission; respect)
Ihnen zu raten) bitte ich Sie,                             (to advise)
das alles aufzugeben.                                       (to give all this up)
Sie sehen nach außen,
und das vor allem dürften Sie jetzt nicht tun.
Niemand kann Ihnen raten und helfen, niemand.
Es gibt nur ein einziges Mittel.
Gehen Sie in sich.
Erforschen Sie den Grund, der Sie schreiben heißt;   (Discover)
prüfen Sie, ob er in der tiefsten Stelle Ihres Herzens
seine Wurzeln ausstreckt,                                   (the roots are spreading; reaching)
gestehen Sie sich ein, ob Sie sterben müßten,
wenn es Ihnen versagt würde zu schreiben.      (denied; not permitted)

Dieses vor allem:
fragen Sie sich in der stillsten Stunde Ihrer Nacht:
muß ich schreiben?
Graben Sie in sich nach einer tiefen Antwort.
Und wenn diese zustimmend lauten sollte,
wenn Sie mit einem starken und einfachen
 ich muß dieser ernsten Frage begegnen dürfen,
dann bauen Sie Ihr Leben nach dieser Notwendigkeit;
Ihr Leben bis hinein in seine gleichgültigste und geringste Stunde
muß ein Zeichen und Zeugnis werden diesem Drange.
Dann nähern Sie sich der Natur. Dann versuchen Sie,
wie ein erster Mensch, zu sagen, was Sie sehen und erleben und lieben und verlieren.




Schreiben Sie nicht Liebesgedichte; weichen Sie zuerst denjenigen Formen aus, die zu geläufig und gewöhnlich sind: sie sind die schwersten, denn es gehört eine große, ausgereifte Kraft dazu, Eigenes zu geben, wo sich gute und zum Teil glänzende Überlieferungen in Menge einstellen.



Ein Kunstwerk ist gut, wenn es aus Notwendigkeit entstand. In dieser Art seines Ursprungs liegt sein Urteil: es gibt kein anderes. Darum, sehr geehrter Herr, wußte ich Ihnen keinen Rat als diesen: in sich zu gehen und die Tiefen zu prüfen, in denen Ihr Leben entspringt; an seiner Quelle werden Sie die Antwort auf die Frage finden, ob Sie schaffen müssen.

Nehmen Sie sie, wie sie klingt, an, ohne daran zu deuten. 
Vielleicht erweist es sich, daß Sie berufen sind, Künstler zu sein. 
Dann nehmen Sie das Los auf sich, und tragen Sie es, 
seine Last und seine Größe, ohne je nach dem Lohne zu fragen, 
der von außen kommen könnte. 
Denn der Schaffende muß eine Welt für sich sein und alles in sich finden und in der Natur, 
an die er sich angeschlossen hat.
Vielleicht aber müssen Sie auch nach diesem Abstieg in sich und Ihr Einsames darauf verzichten, 

ein Dichter zu werden (es genügt, wie gesagt, zu fühlen, 
daß man, ohne zu schreiben, leben könnte, um es überhaupt nicht zu dürfen). 
Aber auch dann ist diese Einkehr, um die ich Sie bitte, nicht vergebens gewesen. 
Ihr Leben wird auf jeden Fall von da ab eigene Wege finden, 
und daß es gute, reiche und weite sein mögen, 
das wünsche ich Ihnen mehr, als ich sagen kann. 

Was soll ich Ihnen noch sagen? 

Mir scheint alles betont nach seinem Recht; 
und schließlich wollte ich Ihnen ja auch nur raten, 
still und ernst durch Ihre Entwicklung durchzuwachsen; 
Sie können sie gar nicht heftiger stören, 
als wenn Sie nach außen sehen und von außen Antwort erwarten auf Fragen, 
die nur Ihr innerstes Gefühl in Ihrer leisesten Stunde vielleicht beantworten kann. 

Es war mir eine Freude, 

in Ihrem Schreiben den Namen des Herrn Professor Horacek zu finden; 
ich bewahre diesem liebenswürdigen Gelehrten eine große Verehrung 
und eine durch die Jahre dauernde Dankbarkeit. 
Wollen Sie ihm, bitte, von dieser meiner Empfindung sagen; 
es ist sehr gütig, daß er meiner noch gedenkt, 
und ich weiß es zu schätzen. 

Die Verse, welche Sie mir freundlich vertrauen kamen, 

gebe ich Ihnen gleichzeitig wieder zurück. 
Und ich danke Ihnen nochmals für die Größe und Herzlichkeit Ihres Vertrauens, 
dessen ich mich durch diese aufrichtige, 
nach bestem Wissen gegebene Antwort ein wenig würdiger zu machen suchte, 
als ich es, als ein Fremder, wirklich bin. 

Mit aller Ergebenheit und Teilnahme:

Rainer Maria Rilke

That was 60% of the 1st letter. 
Here are 2 sentences from Rilke's final (10th) letter. 
A distinct theme of Rilke's is die Stille, or the silence.  
Ok.  That doesn't sound exciting, I know.   But Rilke's point is that it's what one does with the silence in life that builds and helps to determine your true self.  Nature is meant to play a big role in your life, and will help connect you to your past.  

See how you interpret these two sentences :

Die Stille muß immens sein,                             (b
in der solche Geräusche und Bewegungen Raum haben, 
und wenn man denkt, 
daß zu allem noch des entferntesten Meeres 
     Gegenwart hinzukommt und mittönt, 
vielleicht als der innerste Ton in dieser vorhistorischen Harmonie, 
so kann man Ihnen nur wünschen, 
daß Sie vertrauensvoll und geduldig die großartige Einsamkeit an sich arbeiten lassen, 
die nicht mehr aus Ihrem Leben wird zu streichen sein; 
die in allem, was Ihnen zu erleben und zu tun bevorsteht, 
als ein anonymer Einfluß fortgesetzt und leise entscheidend wirken wird, 
etwa wie in uns Blut von Vorfahren sich unablässig bewegt 
und sich mit unserm eigenen zu dem Einzigen, 
nicht Wiederholbaren zusammensetzt, 
das wir an jeder Wendung unseres Lebens sind. 

Ja: ich freue mich, daß Sie diese feste, 
sagbare Existenz mit sich haben, 
diesen Titel, diese Uniform, diesen Dienst, 
alles dieses Greifbare und Beschränkte, 
das in solchen Umgebungen mit einer gleich isolierten nicht zahlreichen Mannschaft 
Ernst und Notwendigkeit annimmt, 
über das Spielerische und Zeithinbringende des militärischen Berufs hinaus 
eine wachsame Verwendung bedeutet 
und eine selbständige Aufmerksamkeit nicht nur zuläßt, 
sondern geradezu erzieht.